THE KING

TEACHINGS



THE ISRAELI MODEL

Abraham David Nissan


I would like to send you, for the first time, a serious article that comes from the depths of my soul and heart โ€” about what a true Israeli model should be.


Regarding Democracy


I was born in Mexico, in 1969 โ€” a country that for decades was known as a dictatorship disguised as a democracy.

It should be clarified that during those years, we Mexicans were very happy, and there was an equal kind of corruption.


Then I switched sides when I emigrated to Israel โ€” one of the most moralistic countries in the world.


A few years ago, I wrote an article explaining how Israel should change its model: from a parliament of arbitrary politicians and aspirants to a parliament of experts.

I also wrote that a prime minister should not govern for more than two terms, for the good of the system.


(No one has ever proposed a bill limiting the prime minister to two terms.)


Today, I propose a monarchy together with a democracy of experts.


What does this mean?


Something similar to England.


A king with no legislative powers โ€” symbolic and popular โ€” who can advise the government and ministers and represent the people at events and assemblies, together with a prime minister and a parliament of experts.


What is a parliament of experts?


A parliament composed of ministers who are actual experts in the area of their ministries.


The parliament would not be elected under the control of political parties that are, by nature, sectorial, ideological, and divisive โ€” but rather by non-partisan candidates recognized as the best people in society and the most knowledgeable in their respective ministerial fields.


***


THE TRUTH



The truth is that there is no Creation.

The word Creation in hidden code means Thought.

To this day โ€” and since forever โ€” He thinks. Since always.

The great question then is: What does He think about?

Does He think about His Creation? No. He was thinking before Creation.

But isnโ€™t thought itself a form of creation?

No โ€” because He does not think; He is the Thought.


The Yud thinks about the Yud, the head โ€” and thus thoughts reproduce and multiply.

All of these exist within the head. But all came from the Yud.


The Mind thought, and it reproduced. Then โ€” did it wish to externalize itself?

This means that all of Creation is an externalization of the Mind,

that is, of Himself โ€” of Divine Thought.

Therefore, is Creation the body of that Thought?

It is He Himself.

A less essential part โ€” like a mirror โ€” yet the same, only inverted.


The body is an illusion; it does not exist, just as when you see yourself in a mirror.

Everything is in the mind; everything is Thought.

If you had no mind, you could neither see nor feel a body.

God thinks โ€” He thinks and activates all being.

God thinks, therefore He exists.


Creation exists only as part of God โ€” of His Thought.

It is called โ€œthe Thought of Creation,โ€ a concept recognized in the Torah,

for the body is born in the brain, as written in the Tanya.

The same applies here.


We are thoughts.

What a liberation โ€” to be thought!

To stop being a slave-body.

But thought is surrounded on six sides โ€” walls โ€”

they are the ego of the Earth.

We are thought; therefore, we choose to be altruistic โ€”

and thus we live in harmony, according to Heaven, not according to Earth.


The Earth is heaviness; it is madness.


We are surrounded by the Earth โ€” by the terrifying logic of the ego.

An egoistic thought can become a nightmare โ€” far from the Divine, contrary to Him.


If all is He, His Thought,

then something contrary to Him or His Thought would mean that He denies Himself โ€”

a self-negation: I do not exist, I am not, I do not live.

This is egoism.

This is the nightmare of Earth โ€” of a terrestrial, earthly life.


If we think we are independent, that is ego.

Egoism.

This is the logic of the ego โ€” to tell you that you are independent,

that you live thanks to yourself,

and not as a reproduction of Divine Thoughts.

That you do not coexist in harmony,

for you think only of yourself.


And even worse โ€” you think that your thoughts are your own,

and that they did not come from a greater, prior Thought

that desired to achieve Unity.


For He is Unity,

and everything that came afterward originates from Unity.


Therefore, to say that you are independent โ€”

that you live by your own means, that you live for yourself,

that you have nothing to do with others โ€”

this, obviously, is ego.


We are not dependent; we are interdependent.

We all depend on one another.


In Likutey Moharan, Chapter 2,

Rabbi Nachman of Breslev teaches that the sole work of the Mashiach is Creation itself.

He teaches that one must give Tzedakah (charity) before Tefilah (prayer)

so that the prayer will be received in Heaven.

He also teaches that many sages of the generation concluded

that prayer does not help โ€”

but they are mistaken, for from prayer the universe was created,

since the universe was created through the letters,

which are the channels of energy.


***


ืžื›ืชื‘ ืžืžืœืš ื”ืžืฉื™ื—


ื›ืžื ื”ื™ื’ ืฉืœ ื™ืฉืจืืœ, ื”ืคืขื•ืœื•ืช ื”ืจืืฉื•ื ื•ืช ืฉืœื™ ื™ื”ื™ื• ื”ื‘ืื•ืช:



ื‘ึผึดื˜ึธื—ื•ึนืŸ:



ื) ืขืœ ื›ืœ ืจืงื˜ื” ืื• ื˜ื™ืœ ืื—ื“ ืœื™ืฉืจืืœ ืืžื—ืง ืฉื›ื•ื ื” ื‘ืขื–ื”.

ื‘) ืื ื™ ืืคืฆื™ืฅ ืืช ื”ื ืฉืง ื”ื’ืจืขื™ื ื™ ืื™ืจืื ื™ ื•ืื—ืกืœ ืžื ื”ื™ื’ื™ื ืื™ืกืœืืžื™ื™ื ืงื™ืฆื•ื ื™ื™ื.

ื’) ืืกื’ื•ืจ ืืช ื›ืœ ื”ืžืกื’ื“ื™ื ื‘ื™ืฉืจืืœ ื•ืื–ืžื™ืŸ ื—ื™ื ื•ืš ืฆื™ื•ื ื™ ื•ืœื™ืžื•ื“ ืชื "ืš ื—ื•ื‘ื” ืœืขืจื‘ื™ื ืžื•ืกืœืžื™ื.

ื“) ืขืœ ื›ืœ ืจืงื˜ื” ืื• ื˜ื™ืœ ืžืœื‘ื ื•ืŸ, ืžืกื•ืจื™ื” ืื• ื›ืœ ืžื“ื™ื ืช ืื•ื™ื‘ ืื—ืจืช ืื—ืกืœ ืฉื›ื•ื ื” ื‘ืืจืฆื.


ื›ืœื›ืœื” ื•ื™ื•ืงืจ ืžื—ื™ื”:


ื) ืืงื— 30% ืžื”ื”ื•ืŸ ืžื”ื˜ื™ื™ืงื•ื ื™ื ื•ื”ืื•ืœื™ื’ื•ืคื•ืœื™ื, ื•ืื›ื ื™ืก ืืช ื”ื›ืกืฃ ื™ืฉื™ืจื•ืช ืœืชืงืฆื™ื‘ ืžื•ืกื“ ื”ืžืœืš - ืžื•ืกื“ ื‘ื ื™ ื”ื’ืื•ืœื” ื‘ืขืดื.

ื‘) ื›ืœ ื‘ืขืœ ืขืกืง ืื• ืฉื•ืชืฃ ืฉื™ื•ืฆื™ื ื›ืกืฃ ืžื™ืฉืจืืœ ืœื ื™ื•ื›ืœ ืœื’ื•ืจ ื‘ื™ืฉืจืืœ. ื›ืœ ืจื›ื•ืฉื ื•ื›ืœ ื”ื”ื•ืŸ ืฉืœ ืืœื” ื™ื’ื™ืข ืœืžื•ืกื“ ื”ืžืœืš - ืžื•ืกื“ ื‘ื ื™ ื”ื’ืื•ืœื” ื‘ืขืดื.

ื’) ืฉื›ืจ ื”ืžื™ื ื™ืžื•ื ื™ืขืœื” ื‘-100%. ื’ื ืžืฉื›ื•ืจื•ืช ื”ื—ื™ื™ืœื™ื.

ื“) ื‘ื™ื˜ื•ื— ืœืื•ืžื™ (ื ื›ื™ื, ืงืฉื™ืฉื™ื, ื—ื™ื™ืœื™ื ืžืฉื•ื—ืจืจื™ื, ื—ื“ ื”ื•ืจื™ื, ืžื•ื‘ื˜ืœื™ื ื•ื›ื•') ื™ื”ื™ื” ืฉื›ืจ ื”ืžื™ื ื™ืžื•ื ื”ืžื™ื™ื“ื™.

ื”) ื›ืœ ืื–ืจื— ื™ืฉืจืืœื™ ื™ื—ื•ื™ื‘ ืœืขื‘ื•ื“, ืื• ืœื”ื™ื•ืช ื‘ืฉื™ืจื•ืช ืœืื•ืžื™ ืžืชืžื™ื“, ืื• ืœื”ืชื ื“ื‘ ื›ืžื” ืฉืขื•ืช ื‘ื™ื•ื ื‘ื›ืœ ืžืกื’ืจืช.

ื›ืœ ืื–ืจื— ื™ื”ื•ื“ื™ ื™ืฉืจืืœื™ ื™ืงื‘ืœ ื”ื›ืฉืจื” ืžืงืฆื•ืขื™ืช ื•ืืงื“ืžื™ืช ื’ื‘ื•ื” ื—ื™ื ื.

ื•) ืฉื™ืคื•ืจ ื–ื›ื•ื™ื•ืช ื”ืขื•ื‘ื“ื™ื (ืคื ืกื™ื”, ื”ืฉืชืœืžื•ื™ื•ืช, ืคืจืกื™ ืžื•ื˜ื™ื‘ืฆื™ื”, ื—ื•ืคืฉื•ืช ื‘ืชืฉืœื•ื ื•ื›ื•').

ื–) ืขืœื™ื™ื” ื‘ืื—ื•ื– ื”ื’ื‘ื™ื™ื” ืขืœ ื”ืฉืงืขืช ื”ื•ืŸ ื‘ื‘ื•ืจืกื•ืช.

ื—) ืœื›ืœ ืื–ืจื— ื™ืฉืจืืœื™ ืชื”ื™ื” ื”ื–ื›ื•ืช ืœืงื‘ืœ ืžืฉื›ื ืชืื•ืช ื•ื”ืœื•ื•ืื•ืช ื‘ื ืงืื™ื•ืช ืœืคื™ืชื•ื— ืขืกืงื™ ืื• ืงื ื™ื™ื” ื‘ื™ืช, ืœืœื ื™ื•ืฆื ืžืŸ ื”ื›ืœืœ.

9) ื”ื‘ื ืงื™ื ื™ื—ื•ื™ื‘ื• ืœื”ืขื ื™ืง ื”ืœื•ื•ืื•ืช ืœื›ืœ ืกื•ื’ื™ ื”ืžื˜ืจื•ืช ื”ืื—ืจื•ืช ื”ืžื•ื›ืจื•ืช ื›ื™ื•ื.

ื“ื™ืจื•ื’ ื”ืืฉืจืื™ ื™ืื•ืคืก.

ื™) ืžื•ืฆืจื™ ื”ื™ืกื•ื“ ื™ืกื•ื‘ืกื“ื• ื‘-70% ืขืœ ื™ื“ื™ ื”ืžื“ื™ื ื”.

ื™ื) ืœื ืชื”ื™ื” ื™ื•ืชืจ ื›ืœื›ืœื” ื›ืคื™ ืฉื”ื™ื ืžื•ื›ืจืช ื”ื™ื•ื. ื™ื”ื™ื” ืื™ืกื•ืจ ืขืœ ืžื•ื ื•ืคื•ืœื™ื ื›ืœื›ืœื™ื™ื ืื• ืงืจื˜ืœื™ื.

11) ื™ื™ืืกืจ ืขืœ ืื•ืชื• ืื“ื ืœื”ื—ื–ื™ืง ืฉืชื™ ื“ื™ืจื•ืช ืื• ื‘ืชื™ื.


ืึถื–ืจึธื—ื•ึผืช:


ื) ื—ื™ื ื•ืš ื—ื™ื ื ืœื›ืœ ื”ืื–ืจื—ื™ื (ื›ื•ืœืœ ืื•ื ื™ื‘ืจืกื™ื˜ื”).

ื‘) ื–ื›ื•ื™ื•ืช ืื“ื ืžืœืื™ื ืœื›ืœ ืื–ืจื—ื™ ื™ืฉืจืืœ.

ื’) ืฉื•ื•ื™ื•ืŸ ื–ื›ื•ื™ื•ืช ื•ื—ื•ื‘ื•ืช.

ื“) ื–ื›ื•ื™ื•ืช ื”ื”ื•ืจื™ื (ืื™ืฉื” ื•ื’ื‘ืจ) ืขืœ ื™ืœื“ื™ื”ื. (ื—ื‘ืจื” ืœืœื ืืœื™ืžื•ืช ื‘ืžืฉืคื—ื”).

ื”) ื”ื’ื ื” ืžืฉืคื˜ื™ืช ืขืœ ื›ืœ ืื–ืจื— ืขืœ ืคื™ ืฆื“ืง ืืœื•ืงื™.

ื•) ื“ื’ืฉ ืขืœ ืคื™ืชื•ื— ื”ืคืจื™ืคืจื™ื”.


ื‘ึผึฐืจึดื™ืื•ึผืช:


ื) ืฉื™ืจื•ืชื™ ื‘ืจื™ืื•ืช ื—ื™ื ื ืœื›ืœ ื”ืื–ืจื—ื™ื.

ื‘) ืื™ืกื•ืจ ื‘ืจื™ืื•ืช ืคืจื˜ื™ืช.

ื’) ื‘ื™ื˜ื•ื— ืจืคื•ืื™ ื—ื™ื ื ืœื›ืœ ื”ืื–ืจื—ื™ื.

ืื™ืกื•ืจ ืขืœ ื—ื‘ืจื•ืช ื‘ื™ื˜ื•ื— ืคืจื˜ื™ื•ืช.

ื“) ืชืจื•ืคื•ืช ืžืกื•ื‘ืกื“ื•ืช.

ื”) ืื™ืกื•ืจ ืขืœ ืกืžื™ ื”ื–ื™ื”.

ื•) ืคื™ืชื•ื— ื•ืงื™ื“ื•ื ื”ืจืคื•ืื” ื”ื™ืฉืจืืœื™ืช, ื•ืžื™ืฆื•ื‘ ื‘ืžื“ืข ื”ืขื•ืœืžื™.


ืชึทื—ึฐื‘ึผื•ึผืจึธื”:


ื) ืžื›ื•ื ื™ื•ืช ืฉืžืฉ ื•ืื ืจื’ื™ื” ื™ืจื•ืงื”.

ื‘) ืฆืžืฆื•ื ื”ืชื—ื‘ื•ืจื” ื”ืคืจื˜ื™ืช ื•ื”ื’ื“ืœืช ื”ืชื—ื‘ื•ืจื” ื”ืฆื™ื‘ื•ืจื™ืช ื™ืจื•ืงื” ืžืชืงื“ืžืช ื•ืขื ืคื” ื‘ื›ืœ ื”ืืจืฅ.


ืชึทืจึฐื‘ึผื•ึผืช:


ืคื™ืชื•ื— ืจื—ื‘ ืฉืœ ื”ืชืจื‘ื•ืช ื”ืฆื™ื•ื ื™ืช, ื”ื™ืฉืจืืœื™ืช ื•ื”ื™ื”ื•ื“ื™ืช ื‘ืืจืฅ ื™ืฉืจืืœ ื‘ื›ืœ ื”ืชื—ื•ืžื™ื ื‘ืžื™ืžื•ืŸ ื”ืžื“ื™ื ื”.

ืฉื™ืชื•ืฃ ืคืขื•ืœื” ื‘ื™ื ืœืื•ืžื™.

ื‘) ืื™ืกื•ืจ ืขืœ ืขืจื•ืฆื™ื ืื• ืชื—ื ื•ืช ืคืจื˜ื™ื•ืช. (ื–ื” ืื•ืžืจ ืฉื”ื ื™ื”ื™ื• ื‘ืฉื•ืชืคื•ืช ืขื ื”ืžื“ื™ื ื”.)

ื’ื ืืžื ื™ื ื•ืื ืฉื™ ืชืจื‘ื•ืช ื™ื•ื›ืœื• ืœืคืชื— ืงืจื™ื™ืจื” ื‘ื™ื ืœืื•ืžื™ืช ื‘ืืžืฆืขื•ืช ืชื•ื›ืŸ ืื™ื›ื•ืชื™.

ื”ืžื“ื™ื ื” ืชื”ื•ื•ื” ืคืœื˜ืคื•ืจืžื” ืœืชืขืฉื™ื™ืช ื”ืืžื ื•ืช ื•ื”ืชืจื‘ื•ืช.

ื’) ื‘ืžืงื•ื ืฉื—ื‘ืจื•ืช ืงื™ื™ืžื•ืช ื™ืฉืœืžื• ืขื‘ื•ืจ ืคืจืกื•ื ื‘ืขืจื•ืฆื™ ื”ื˜ืœื•ื•ื™ื–ื™ื” ืื• ืชื—ื ื•ืช ื”ืจื“ื™ื•, ื”ืŸ ื™ืฆื˜ืจื›ื• ืœืชืจื•ื ื›ืกืฃ ืœืžื˜ืจื” ืจืื•ื™ื” ืœืคื™ ื–ื›ื•ื™ื•ืชื™ื”ืŸ, ื•ืœื”ื•ืกื™ืฃ ืœื›ืš ืืช ื—ืชื™ืžืชืŸ. ื‘ื›ืš ื™ืชืคืจืกืžื•.


ื“ึธืช:


ื) ื”ืชืคืชื—ื•ืช ื”ื™ื”ื“ื•ืช ื•ืขื•ืœื ื”ื”ืœื›ื”.

ื‘) ื”ื•ื–ืœืช ืžื—ื™ืจื™ ืžื•ืฆืจื™ื ื›ืฉืจื™ื.

ื’) ืœืคืชื— ืืช ืื™ื›ื•ืช ื”ื—ื™ื™ื ื”ืจื•ื—ื ื™ื™ื ื‘ืืจืฅ.

ื“) ื”ื‘ื”ืจื” ืฉืœ ื›ืœ ื”ื”ืœื›ื”, ื•ื›ื™ืฆื“ ื”ื™ื ืžืฉืคื™ืขื” ืขืœ ื”ื—ื™ื™ื ื•ื”ื›ืœื›ืœื”.

ื”) ื”ืคืฆืช ื•ื—ื™ื ื•ืš 7 ืžืฆื•ื•ืช ื‘ื ื™ ื ื— ื‘ืขื•ืœื.


ื”ื™ื™ ื˜ืง:

ื) ืคื™ืชื•ื— ื•ืงื™ื“ื•ื ื”ื™ื™ ื˜ืง ื‘ืจืžื” ืื•ื ื™ื‘ืจืกืœื™ืช.




ื‘ืื”ื‘ื” ื•ื‘ืจื›ื” ืจื‘ื”,

ืื‘ืจื”ื ื“ื•ื“ ื ื™ืกืŸ

ืžืœืš ื”ืžืฉื™ื—


MESSIAH BOOK OF TRUTH




โ€œTo my beloved, Divine wife and queen of Israel, my soulmate from Heaven and on Earth, my heavenly partner and friend LEAH who works on a coffeehouse on the Independence Square.โ€



Starting today I am going to write a new book, THE BOOK OF TRUTH OF MESSIAH, which will bring REDEMPTION to the world.


The book will explain the truth about the Torah, starting with book 1 THE TRUTH ABOUT THE SIDUR, then book 2 THE TRUTH ABOUT THE TANACH, book 3 THE TRUTH ABOUT THE TALMUD, and book 4 THE TRUTH ABOUT THE SEFER HAZOHAR AND ALL KABALISTIC AND MORAL MOVEMENT WORKS.


In this book I am going to talk about its essences from the point of view of THE MESSIAH KING and his wife THE QUEEN.


I will also quote sources and comments from other Torah commentators.


The most important thing we can do in life is to study Torah and Kabbalah as it is written about the Torah: ืชืœืžื•ื“ ืชื•ืจื” ื›ื ื’ื“ ื›ื•ืœื


And as it is written that the study of Kabbalah is the purpose of Creation.

I am going to write it as chapters that I will be publishing in our official website The King Institution, a site that will give a spiritual and intellectual drive to my writings and new teachings.



So I will start with Book 1 THE TRUTH ABOUT THE SIDUR.



***


Book 1


THE TRUTH ABOUT SIDUR


The SIDUR is the Jewish Prayer book.




Chapter 1


MODE ANI


The first prayer of the SIDUR is extremely special, since it captures the essence of who a man and a Jew are and why we are in the world.


ืžื•ื“ื” ืื ื™ ืœืคื ื™ืš ืžืœืš ื—ื™ ื•ืงื™ื™ื ืฉื”ื—ื–ืจืช ื‘ื™ ื ืฉืžืชื™ ื‘ื—ืžืœื” ืจื‘ื” ืืžื•ื ืชืš


โ€œI thank you, living and existing King, because you restored me into my soul, with abundant compassion is your faith.โ€


This prayer is said by every Jew and also by the King of Israel, THE MESSIAH KING, to the Creator, when he wakes up in the morning every day.


This prayer has 12 Hebrew words and must be recited in 12 seconds.



The word ืžื•ื“ื” MODE (I thank) comes from the infinitive ืœื”ื•ื“ื•ืช LEODOT (Thank you), as do the words ื™ื”ื•ื“ื™ YEHUDI (Jew) and ื™ื”ื“ื•ืช YAHADUT (Judaism).


That is to say, Jew and Judaism come from the infinitive โ€œgratitude.โ€


So a Jew is one who practices daily gratitude, and Judaism is the practice of gratitude.


From here also comes the prayer of ื”ื•ื“ื™ื” HODAYAH, Thanksgiving or Praise.


The name HODAYAH is mainly a female name of Hebrew origin that means praise, thanksgiving.


It is also connected with the word ื™ืขื•ื“ YEUUD (Destiny), even though we changed the ื” Hei to ืข Ayin, which means it is thicker., transforming the material and heavy into spiritual and light.


Destiny is heavier than gratitude. But with daily gratitude Destiny will be lighter.


Whoever thanks the living and existing King builds and fulfills his destiny, and builds a pleasant, healthy and abundant life.


Destiny is the result of our level of gratitude.


***


Now let's get to the difficult part of the MODE ANI prayer.


It says, โ€œI thank You living and existing King.โ€


And then continues โ€œthat you gave me back in my soul.โ€


It does not say that you gave me back my soul, but that you gave me back โ€œinโ€ my soul.


That is, the soul never left me. It is never outside of me. It doesnโ€™t fly in the sky out of the body at nights.


And who is this living and existing King?


Many investigations and questions have been asked, and the conclusion reached by Judaism is that God cannot be investigated.


That is, we know his names, we know his actions, we know that he has a special and particular relationship with each one of us, but we do not have the slightest idea of โ€‹โ€‹Who He really is.


I would propose the opposite: We can investigate God, because God is in all physical reality.

Therefore when we investigate reality we are investigating God.


The second way to investigate God is studying Torah and Kabbalah.



***



Let us add here that the SEFER HAZOHAR calls God ืžื™ WHO and ืžื” WHAT.


If we take out the letter ืž Mem from the word ืžื™ MI (Who) and ืžื” MAH (What) we have the word ื™ื” YAH, one of the most essential names of God.


And from here HALELU-YAH, which means โ€œLet us praise YAHโ€. Praise to God.


But what or who is YAH?


Yah is the conjunction of YUD and HEI, two symbolic Hebrew letters.


YUD is the masculine and HEI is the feminine. The male and the female.


Husband and wife.

And who or what is the soul.


The most popular interpretation is that the soul is me, but, beyond the body, or inside the body or like when it floats in Heaven or before I born or when I die.


According to Kabbalah ADAM is the general soul ื ืฉืžื” ื”ื›ืœืœื™ืช, which was divided into hundreds of thousands or millions of parts, also called ego or particular souls.


When the particular soul is disconnected from the rest of the souls, it lives without gratitude.


And also according to Kabbalah, God is the reunion of all souls.


Each soul is a Divine spark. So their unity or union is gratitude.


Now let's go deeper, we said that God is YAH, and that YAH is the conjunction of male and female.


So, my point of view, my truth, is that my soul is โ€œmy wife.โ€


My female part.


And she is constantly surrounding me through everything that exists in the universe.


My entire destiny consists of my relationship with her, my soulmate and wife.


My wife is my soul, and I am also her body.


And I am her soul, and she is also my body.


My wife is my soul, she is ืžืฉื™ื—ื”, the Queen, and I am, ืžืฉื™ื—, the King, the spiritual head of ADAM.


And the woman, the QUEEN, is also called SHECHINA (Divine Presence).


Hence the mysterious relationship between THE MESSIAH and THE SHECHINA.


And if she is the woman who was chosen for me in Heaven, my complement, my better half, my soul mate, she will be for me forever.


We are twins, KING and QUEEN of Israel.


***


We are not talking about linguistics or abstract concepts of spirituality only.


I am implying that my wife is my true soul. I am the King and she is the Queen, my soul, and God is the kingdom, since God is everywhere, and is the INFINITE LIGHT.


We live inside the light.


She is my soul and crown.


Shabbat is also called a crown, and also a bride.


And to her, my wife, soul mate, I must thank. Together with our Creator.


That is to say, gratitude is not something abstract, nor a prayer that comes from the lips or an idiom or custom in certain cultures only, but it is me as a man, my search and discovery of my women, and how I relate to her; woman and soul mate.


There are three partners in Creation: man, woman and God.


This society consists therefore of all the elements of gratitude.


Gratitude is not just a word, it is a function, a relationship, an essence.



By saying MODE ANI Iโ€™m not only thanking the Creator, Who is everything, and is in the entire kingdom, but Iโ€™m also creating a relationship with the SHECHINA, the Queen, in my case the my soulmate from Heaven and on Earth.


And how do I thank her? Through compliance with the Torah.


And if I still don't know my soul mate, my potential wife, how do I look for her? Through the study of the Torah.



***


The root of โ€œgratitudeโ€ is ืชื•ื“ื” TODAH (Thank you).


The word ืชื•ื“ื” TODAH (Thank you) is similar to ืชื•ืจื” TORAH.


The difference is that in TODAH we have the letter ื“ Dalet, and in TORAH we have the letter ืจ Reish.


The ื“ Dalet is a straightened ืจ Reish.


That is to say, we have to straighten the ืจ Reish of Torah to transform it into the ื“ Dalet of Gratitude.


How to reach gratitudeโ€ฆ straightening our souls through the ways of Torah.


***


And why we say at the end of the MODE ANI prayer, โ€œwith abundant compassion is your faith.โ€


We are referring not to our faith in God, but to

God's faith in us.


God has faith in us so we can find our match from heaven, our soul mate, and marry her.


***


It's written:


ืื”ื‘ื” ื‘ื™ืŸ ืื“ื ืœื—ื‘ืจื• ื•ื‘ื™ืŸ ืื™ืฉ ืœืืฉืชื•


โ€œLove between a man and his fellows, and between a man and his wife.โ€


Here you have the way to give thanks correctly.












THE TRUTH ABOUT THE SIDUR


Chapter 2


I must dedicate another chapter to the first prayer of the Siddur.


MODE ANI


The first Tefila of the SIDUR is extremely special, since it captures the essence of who a man and a Jew are and why we are in the world.


ืžื•ื“ื” ืื ื™ ืœืคื ื™ืš ืžืœืš ื—ื™ ื•ืงื™ื™ื ืฉื”ื—ื–ืจืช ื‘ื ืฉืžืชื™ ื‘ื—ืžืœื” ืจื‘ื” ืืžื•ื ืชืš


โ€œI thank you, living and existing King, because you restored me to my soul, with abundant compassion is your faith.โ€



This prayer mentions the word Ani ืื ื™ (I).


The I was defined by Freud as the Ego, composed of the superego and the id.


However, holy men should not mention this word to refer to themselves in sacred texts, although it can be used for practical matters of reality.


The only text that uses the word I (Ani) in the Torah is used by Moshe, however he extracted the letter Aleph (ื) from it and said โ€œNiโ€ (to refer to I) instead of โ€œAniโ€.


He did this to avoid mentioning the Ego, and the Aleph (ื) refers to and belongs to the essence of God.


While God refers to himself in the Torah text as โ€œAnochiโ€ (ืื ื•ื›ื™), which is the Divine Self, and the only true existing Self.


***


The word Ani (ืื ื™) can be reversed by changing the order of the letters forming the word โ€œEinโ€ (ืื™ืŸ), connecting us with the Higher Self, God, โ€œOr Ein Sofโ€ (ืื•ืจ ืื™ืŸ ืกื•ืฃ), the Infinite Light.


When the Light expresses itself infinitely in its unity it forms the true Self, a Self in which we are all included when we are light.


***


The ego refers to the body as if it were the person, it only functions at the levels of:


Food, Money, Sex, Family, Academic achievements, Power and Honor.



***


As for the last phrase of this prayer, it says that we must connect to the broad and deep Faith of the Creator.


Vast is your Faith.


The word โ€œFaithโ€ Emuna (ืืžื•ื ื”) is connected with the word Imun (ืื™ืžื•ืŸ).


Imun has two connotations:


Training and Confidence.


You have to train and you have to have confidence to reach Faith.


Train by planting seeds in our lives, and having confidence that these will become a vast and leafy tree.


This only happens when we change the Self for the Infinite Light.


***


Finally the root of the word Emuna (ืืžื•ื ื”) is โ€œAmenโ€ (ืืžืŸ).


Amen is the acronym for โ€œEl Melech Neemanโ€ (ืืœ ืžืœืš ื ืืžืŸ): โ€œI am Faithful to the King.โ€


Amen (ืืžืŸ) is also โ€œEm Nunโ€: Mother of the Nun (ื ).


The letter Nun (ื ) refers to two things, Mashiach, and the 50 doors of salvation.


The 50 doors of salvation are reached by exceeding 49 degrees of purity (As opposed to the 49 degrees of impurity we reached in Egypt).


To reach 49 degrees of purity you must comply with the Torah wisdom.


For further reference read the book โ€œMesilat Yesharimโ€ โ€“ โ€œThe Path of the Righteousโ€ (ืžืกื™ืœืช ื™ืฉืจื™ื) written by Rabbi and Kabbalist Moshe Chaim Luzzatto.


The book of โ€œThe Guide of the Perplexโ€ (ืžื•ืจื” ื ื‘ื•ื›ื™ื) by Maimonides.


Or the book โ€œDuties of the Heartsโ€ (ื—ื•ื‘ื•ืช ื”ืœื‘ื‘ื•ืช) by Even Pakuda.


Or any Jewish Book